24. If an earnest person has roused himself, if he is not forgetful,
if his deeds are pure, if he acts with consideration, if he restrains
himself, and lives according to law,–then his glory will increase. DHAMMAPADA, BUDDHISM
Archive for февраля, 2016
23. These wise people, meditative, steady, always possessed of strong
powers, attain to Nirvana, the highest happiness. DHAMMAPADA, BUDDHISM
22. Those who are advanced in earnestness, having understood this
clearly, delight in earnestness, and rejoice in the knowledge of the
Ariyas (the elect). DHAMMAPADA, BUDDHISM
21. Earnestness is the path of immortality (Nirvana), thoughtlessness
the path of death. Those who are in earnest do not die, those who are
thoughtless are as if dead already. DHAMMAPADA, BUDDHISM
20. The follower of the law, even if he can recite only a small
portion (of the law), but, having forsaken passion and hatred and
foolishness, possesses true knowledge and serenity of mind, he, caring
for nothing in this world or that to come, has indeed a share in the
priesthood. DHAMMAPADA, BUDDHISM
19. The thoughtless man, even if he can recite a large portion (of the
law), but is not a doer of it, has no share in the priesthood, but is
like a cowherd counting the cows of others. DHAMMAPADA, BUDDHISM
17. The evil-doer suffers in this world, and he suffers in the next;
he suffers in both. He suffers when he thinks of the evil he has
done; he suffers more when going on the evil path. DHAMMAPADA, BUDDHISM
16. The virtuous man delights in this world, and he delights in the
next; he delights in both. He delights and rejoices, when he sees the
purity of his own work. DHAMMAPADA, BUDDHISM
15. The evil-doer mourns in this world, and he mourns in the next; he
mourns in both. He mourns and suffers when he sees the evil of his
own work. DHAMMAPADA, BUDDHISM
