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45. The disciple will overcome the earth, and the world of Yama, and
the world of the gods. The disciple will find out the plainly shown
path of virtue, as a clever man finds out the (right) flower. DHAMMAPADA, BUDDHISM

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42. Whatever a hater may do to a hater, or an enemy to an enemy, a
wrongly-directed mind will do us greater mischief. DHAMMAPADA, BUDDHISM

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40. Knowing that this body is (fragile) like a jar, and making this
thought firm like a fortress, one should attack Mara (the tempter)
with the weapon of knowledge, one should watch him when conquered, and
should never rest. DHAMMAPADA, BUDDHISM

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34. As a fish taken from his watery home and thrown on dry ground, our
thought trembles all over in order to escape the dominion of Mara (the
tempter). DHAMMAPADA, BUDDHISM

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31. A Bhikshu (mendicant) who delights in earnestness, who looks with
fear on thoughtlessness, moves about like fire, burning all his
fetters, small or large. DHAMMAPADA, BUDDHISM

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23. These wise people, meditative, steady, always possessed of strong
powers, attain to Nirvana, the highest happiness. DHAMMAPADA, BUDDHISM

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21. Earnestness is the path of immortality (Nirvana), thoughtlessness
the path of death. Those who are in earnest do not die, those who are
thoughtless are as if dead already. DHAMMAPADA, BUDDHISM

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20. The follower of the law, even if he can recite only a small
portion (of the law), but, having forsaken passion and hatred and
foolishness, possesses true knowledge and serenity of mind, he, caring
for nothing in this world or that to come, has indeed a share in the
priesthood. DHAMMAPADA, BUDDHISM

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19. The thoughtless man, even if he can recite a large portion (of the
law), but is not a doer of it, has no share in the priesthood, but is
like a cowherd counting the cows of others. DHAMMAPADA, BUDDHISM

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17. The evil-doer suffers in this world, and he suffers in the next;
he suffers in both. He suffers when he thinks of the evil he has
done; he suffers more when going on the evil path. DHAMMAPADA, BUDDHISM

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9. He who wishes to put on the yellow dress (monk clothes in Buddhism) without having cleansed
himself from sin, who disregards temperance and truth, is unworthy of
the yellow dress. DHAMMAPADA, BUDDHISM