The analogy with reincarnations as dominoes is interesting – when they are lined up in a row and the first domino falls on the second, and so on – that is samsara. And no questions arise when it is a closed circle, i.e., if the end is the beginning.
But if the circle is broken by Nirvana (Moksha), then a question immediately arises – one that the Buddha refused to answer: if someone who has completely paid off their karma has no more bad karma and has attained Nirvana (timelessness), then what initiates a new cycle of samsara? Where does the karma for a new life come from?
As it is known Buddhism is Atheistic concept\religion where Karma Law plays role of God and all gods obey it (are born and die). But acting positively in the wheel of rebirthes (Samsara) you can get out of it and get to Nirvana. My question is – is Nirvana eternal? The answer in Buddhism is yes, its not dualistic but singular… the Singularity itself (= the center of black hole or the state of Universe before the Big Bang where there is no cause\effect transition and no time correspondently). So in this case I dont understand the difference between theishic concepts (all world religions) and Atheistic Buddhism. Gods in the world religions are eternal and are cause of everything = Singularity. So final destination point of Buddhism – Nirvana (Singularity) is the beginning point of all the world religions.
In this case there is the question – who created God\Singularity? The answer is – Dichotomy (Karma Law) created Singulatity. Hen+cock created an egg. Black+white created grey. And after it Grey divided back to black & white. -1 and +1 created 0. Like in quantum mechanics there is a Superposition (wave and a particle at the same time). A Schredinger’s cat is dead and alive at the same time when the box is closed and the viewer cant see the cat… so there is the same with religions – Singularity and Dichotomy at the same time = Superposition. They also can replace one another and form a circle where the end is the beginning and the beginning is the end and so on.
