I want to apologize for bullshit i was writing here recently… poems. I was in psychosis… I have official diagnosis Paranoid Schizophrenia and it happens to me time to time.. I went out from mental clinic 1 week ago and feel much better. So, I apologize again.. I’m afraid to look at posts i made in mania\psychosis… so i simply closed them. Well, actually I’m all right now, returned to studies (Clinical Psychology, Religion Studies and Script-writing). All is fine doctors fixed me, i’m really grateful. I also want to add that poems composing mode is equal to psychosis to me… I can write poems only in mania… when thoughts are racing and paranoya. This state is also suicidal.. so no wonder many poets moved to the next level ^..^
Put your hands on my shoulders, don’t break, It will be easier for us to part. Let the roads divide for our sake, This dance is the last one, sorry, sweetheart.
Place your hands on my shoulders to say goodbye, It will be easier to leave, you’ll see. Let our paths scatter under the sky, This dance is the last one, forgive me.
Question for AI: Buddha said – be generous to get rich and compassionate to defeat your enemies. Is this true?
Answer: This is a very interesting question that touches the depth of the Buddha’s teaching. There is no direct quote with this exact wording in the canonical texts (for example, in the Pali Canon).
However, this phrase very accurately conveys the spirit and logic of the Buddha’s teaching, though not in the sense of benefit as we often understand it. Let’s break it down.
“Be generous to get rich” From the perspective of classical Buddhism, this does not mean: “Donate 100$ to get 1000 back.” That approach is a transaction, not true generosity (dana).
The truth behind this statement is much deeper:
Wealth as a karmic consequence: Generosity (dana) is one of the primary qualities that creates good karma. In Buddhist cosmology, generosity leads to rebirth in the heavenly realms or in a wealthy human family in the next life. So, “to get rich” here is understood as karmic response, not an immediate profit.
Wealth as an inner state: The Buddha taught that true wealth is not just gold, but also the wealth of faith, morality, wisdom, and generosity. A person who practices generosity frees themselves from greed, stinginess, and attachment to things. This feeling of inner freedom and abundance is the greatest wealth.
The psychological aspect: A generous person creates a positive social field around themselves. People treat them better and trust them more, which in the long term can lead to material prosperity as a side effect, but not as the main goal.
Conclusion: Yes, generosity leads to “enrichment,” but primarily karmic, psychological, and spiritual.
“Be compassionate to defeat your enemies” This is an absolutely brilliant and central idea in Buddhism. Here, “victory” is not about destroying the enemy, but about ending the circulation of evil itself.
The law of karma: Hatred only gives birth to new hatred. If you respond to an enemy with evil, you only strengthen the cycle of violence (samsara) and become part of the problem.
Compassion (karuna) as a weapon: Compassion is not weakness, but a powerful force. When you respond to hatred with compassion, you break the vicious cycle.
Who is the real enemy? According to Buddhism, our main enemy is not an external person, but our own poisonous states of mind: anger, hatred, ignorance. To defeat an enemy through compassion means to defeat the anger within yourself. When there is no anger inside you, external enemies cease to exist for you.
A key quote from the Dhammapada that confirms this idea:
“Hatred is never appeased by hatred in this world. By non-hatred alone is it appeased. This is an eternal law.” (Dhammapada, 5)
Summary
The phrase you cited is not a direct quote from the Buddha, but it brilliantly and concisely summarizes the essence of his teaching on karma and working with the mind:
Generosity is an investment in your happy future (in this and subsequent lives) and a way to cultivate non-attachment.
Compassion is the most effective “weapon” for disarming an enemy and ending a conflict that begins in your own mind.
Thus, from the perspective of Buddhist philosophy, this is the highest truth, albeit understood on a deeper level than simple conventional wisdom.
